craft

Rodriguez

It was 2016 — a decade ago, but what feels like a lifetime ago — when I would leave an exhausting day of work at the publisher on Hennepin Avenue, maybe grab a few groceries at Lunds, then weave my way, on foot, through Minneapolis Downtown West, Loring Park, and home to my studio apartment on La Salle. My stride was strong, if tired, and my trusty earbuds were in.

A song common to my playlists those days was “Hate Street Dialogue,” a remix by the French DJ and producer, The Avener. Listening to that song, I felt cooler than cool. With a punchy beat, gripping minor chord progression, gritty lyrics, and arrangement by an up-and-coming European DJ, the song accompanied me in my lonely, artsy cosmos. Donning my safe-but-individuated fashion sense, I strode, each day, down 12th Street, pivoted onto Harmon Place, continued through the Loring Greenway, and eventually ducked into the big, green park, the whole time occupying my own little world. Just me, my fantasies, and a soundtrack to dream to.

Little did I know that the original heart, soul, and voice of “Hate Street Dialogue” belonged to a Mexican-American musician who was born, lived, and died in Detroit, Michigan. His name was Sixto Rodriguez (1942-2023). Little did I know, too, that nearly 10 years later — two nights ago, after another long work week — I’d plop down to watch the documentary Searching for Sugar Man (2012) to discover this obscure but colossal musician.

He approached the work from a different place than most people do. He took it very, very seriously. Sort of like a sacrament, you know? He was going to do this dirty, dirty work for eight or ten hours, okay? But he was dressed in a tuxedo. He had this kind of magical quality that all genuine poets and artists have, to elevate things. To get above the mundane, the prosaic. All the bullshit. All the mediocrity that’s everywhere. The artist, the artist is the pioneer. Even if his musical hopes were dashed, the spirit remained. And he just had to keep finding a place, refining the process of how to apply himself. He knew that there was something more.
— Rick Emmerson, construction worker colleague of Sixto Rodriguez

Sixto Rodriguez

The documentary was well done, and it inspired this post. Needless to say, I highly recommend it. And I’m trying, as I write this, to figure out what touched me the most, what reached me the furthest.

The music takes first chair. It must. Without the greatness of the music, the rest is null. The music here is the organizing force. If you like ‘70s-era, establishment-sick folk, that is. I listened to Rodriguez’s first two albums, Cold Fact (1970) and Coming From Reality (1971), on repeat yesterday and found great beauty in them. When the art is good, impact and legacy take care of themselves. Art can stand alone; all else is fanfare.

After sound, perhaps, is scene. The birthplace, the origin story. Detroit is a notoriously rough, rundown city, not to mention cold, icy, and hard-as-hell to survive when you’re working class. Rodriguez’s parents followed a wave of Mexican immigrants relocating to Motown during its industrial boom in the early 20th century. His family followed the work, and he walked the beat. He took the pulse, uncovered the gritty soul of the place. The city’s viscera, the human toil fueling the engine of industry, the relief and release through drugs and sex, love stories at ground level: Rodriguez’s observant, embodied tracks drip with these themes, these scenes.

Met a girl from Dearborn,
Early six o’clock this morn
A cold fact
Asked about her bag,
Suburbia’s such a drag
Won’t go back
‘Cos Papa don’t allow
No new ideas here
And now he sees the news,
But the picture’s not too clear.
— Inner City Blues, Rodriguez

When his music failed to launch, he carried on working construction and raising a family. This descent into relative obscurity is fascinating and surely the linchpin of the documentary’s plot line. We love an unsung genius because it assures us that we, too, could be one. It inspires us to continue nursing our unseen brilliance; reminds us that glory, while deserved, is not always forthcoming, and that, yes, the felled tree in the forest makes a sound, even if no one hears it.

There’s something even deeper about Rodriguez’s work ethic I feel here. It’s the idea that if someone is a craftsman in his bones, then he will operate and create with quality, integrity, and durability, no matter the product at hand. Rodriguez wrote a couple brilliant musical albums, but he also performed hard labor with sacred zest, knowing, instinctively, that the work of his soul through his hands would reverberate no matter the medium. This, to me, is heroic.

This power, this influence, occurs independently of fame. Countless unknown forebears have contributed to our wellbeing, and their contributions are no less significant for their anonymity. I don’t know the architect, for instance, who designed the built-in desk in my childhood bedroom, but my life has been enhanced by it. Hours and hours I sat at that desk, with its built-in shelves and drawers; it’s as if the dimensions of that well-crafted space added a dimension to my being. I am moved to know that Rodriguez, a talented artist spurned in his artistic endeavors, resumed a life of humility, integrity, and literal construction, regardless.

May Rodriguez rest in deep peace. Lord knows he did his work.

Cause how many
times can you wake
up in this comic book
and plant flowers?
— Cause, Rodriguez

How to Make an American Quilt

My mom loved the movie How to Make an American Quilt (1995), so I saw it a few times growing up. A great cast including Winona Ryder and Maya Angelou, if you had asked me yesterday about the plot of this film, I would’ve slowly pieced together… “Winona’s character goes to her grandma’s house for the summer to work on her writing. Her grandmother and grandmother’s friends work collectively on a quilt and tell stories. Winona meets up with a lover in the orchard…”

And that’d be the extent of my memory of the plot. We remember the essence of things, don’t we? Speaking personally, I have always taken in information somewhat impressionistically, Gestalt-like. I remember feelings; I remember the whole; I forget the details that make up the whole. Maya Angelou herself said, “People will forget what you said, people will forget what you did, but people will never forget how you made them feel.” I suppose this concept applies to memories of not just persons, but also films.

An important detail I had forgotten is that the main character, Finn (Ryder), is a 26-year-old woman engaged to be married. “How do you merge into this thing called a couple…,” she narrates at the beginning of the film, “…and still keep a little room for yourself?” Sam (Dermot Mulroney), her sweet and earnest husband-to-be, begrudgingly drops off Finn at her great-aunt’s place in the country for the summer. She needs to focus on writing her master’s thesis, she says.

While writing and applying herself to her formal education, Finn receives an informal one, as well. The theme of the quilt being made by her relatives is Where Love Resides. Finn’s grandmother tells her, “It’s your wedding quilt, honey.” Finn takes in the stories of her elders and wrestles with her feelings about marriage. Uncertain about the fate of her own union, she digests tales of all that can go wrong in marriage: betrayal, infidelity, death, abandonment, unplanned pregnancy, the loss of self to a role (motherhood), and so on.


I re-watched How to Make An American Quilt yesterday evening because I spent the weekend quilting. The film seemed a natural choice. Saturday I attended an Intro to Quilting workshop. As I completed my first-ever half-square triangle, the instructor exclaimed with delight, “You made your first half-square triangle! Congrats! Want to take a picture?” I grinned widely, happy and satisfied with what I had produced, but when asked about the picture I quickly said, “No!” Mere seconds later, I retracted. “Well, maybe I do!”

Making 4-square patches and half-square triangles

Can’t remember the last time I cheesed this hard for a photo.

I caught the bug. “Quilting is a great hobby for people with OCD,” the instructor joked with another student across the room. The exactitude, the math, the triple checking, the care, the detail requires a meditative level of focus. In contrast to garment construction, another craft I am learning, quilting has a cozy rote-ness to it. In repetitive fashion, I can spend an hour creating ten half-square triangle patches without much higher-order thought. Precision and focus, yes, but not too much analysis.

A quick Google search tells me that quilting dates back thousands of years and that European settlers brought quilting to the U.S. in the 17th and 18th centuries, utilizing scraps of fabric to create bedding. My maternal grandmother (1934-1994), a third-generation American, likely developed the skill in the 1940s and ‘50s, both as ancestral homage and a cultural convention of the time. I can’t say exactly when she made the quilt shown below, but it’s at least 40 years old, and it’s been a seasonal staple in my bedding.

Heirloom quilt by my maternal grandmother (1934-1994)

ChatGPT suggests that my grandmother’s quilt is a traditional patchwork design based on a Double Irish Chain variation. The plaid inserts indicate scrap or recycled shirting fabric, a common practice in historical quilting traditions, and it appears “hand-pieced and hand-quilted, judging by the visible stitch irregularities and gentle texture (puckering) from hand quilting—signs of authentic craftsmanship rather than machine production.”

I’m not sure about the hand-pieced and hand-quilted part. I would guess she used a home sewing machine. How I would have loved to ask her about it.


The art and craft of quilting lends itself to many beautiful metaphors, but for now I want to borrow one from the film. A member of the quilting bee shares a poem with Finn.

Old Lovers

Young lovers seek
perfection,

old lovers learn
the art of sewing
shreds together,

and of seeing beauty
in a multiplicity
of patches.

No expert on love, I understand that relationships come apart at the seams sometimes, or perhaps they were never sewn with a sturdy seam in the first place. Regions of the heart become scrappy; romances catch snags and tear apart; wholes become fractions. Histories dissolve into memories, and memories dissolve into impressions long after events have passed. We remember how things made us feel, but the parts are fragmented and forgotten.

The old lovers in the poem, however, are like quilters. They find value, meaning, and transcendent beauty in the shreds, the scraps, the patches. They see love as something worth sewing together, despite its flaws, its mistakes, its shortcomings. I am touched by this metaphor and think maybe, if I can learn the art and craft and tenacity of quilting, then I can understand better how to construct love of a similar quality.